Occupy London Stock Exchange may be an unrepresentative fringe group, but it entertains a very common myth: ‘There is more poverty today than ever before, and capitalism is making the poor poorer’. But even a cursory glance over the history of the past two centuries would tell you the exact opposite. Since the commercial, agricultural and industrial revolutions of the late Eighteenth to mid-Nineteenth centuries in Europe, the explosion of free exchange has transformed societies across the globe for the better.
The origins of these revolutions are unclear, but they all involved freedom of exchange; of trade, peoples, capital, and perhaps most importantly, of ideas. Because of this freedom, progress and innovation was unleashed on the world. Agricultural advances freed population growth from the wretched cycle of fertility and then famine. Freedom of trade, peoples and capital allowed mutual benefit to be gained from self-interest, with greater specialisation and division of labour creating the wealth and surplus needed to maintain rapidly expanding populations. And freedom of speech allowed ideas to develop and spread, leading to technological advances that would benefit all of humanity.
A culture of capitalism, based on entrepreneurship and investment, allowed this greater wealth to be put to use tearing down the old hierarchies and monopolies of privilege. For the first time, a worker could have time for the leisure and education previously reserved for the aristocracy. Capitalism has made the wonders of the washing machine, the mobile telephone, and the personal computer not only possible, but also affordable and available to entire populations. Through mutual, voluntary exchange as opposed to the predatory rent-seeking of feudal lords, absolute poverty has been eradicated on entire continents.
So why does the myth persist when free market capitalism has allowed the unprecedented situation we have now, when we are the furthest from the ‘99% versus 1%’ slogan than at any time in human history? Perhaps part of the answer lies in an obsession with money rather than happiness.
Free exchange occurs because both parties see a benefit to the trade, thus boosting the overall sum of human happiness; but by focusing on income inequalities alone, we can easily ignore the fact that we now all have the education to read this article, that I can afford a keyboard to type it, or that you can afford an internet connection to read it.
Instead of the prevailing stereotype, it is capitalism’s detractors that seem to be the ones obsessed with money.
But perhaps a simpler explanation is that we take it all for granted.
Being brought up in an already prosperous society means we are rarely, if ever, exposed to anything remotely like the experiences of our ancestors. Even capitalism’s fans would find it hard to imagine the awe that the simple light bulb would have struck in an Eighteenth Century farm labourer, accustomed to self-sufficiency. For the light bulb is anything but simple: it is the combined result of thousands if not millions of mutual exchanges, with no single person possessing the knowledge or ability to create it independently from scratch.
One solution may be to apply the Time-machine test: given the option of being born in any past century, and considering the risks of being born into the least fortunate family in it, which would you choose? If you’re smart, you would choose today, even despite the persistence of war, famine and coercion. It is worth noting that capitalism is no utopian panacea. If anything, its
PR problem is how gradually and imperceptibly it works its wealth-creating magic, relying on a cycle of success, failure and adaptation. But it is the most progressive system we have collectively invented, and by its nature improves itself too. It should be defended at all costs from the urges of latter-day rent-seekers, luddites and politicians to restrict it. Here’s to economic freedom!
Why it?s important to defend capitalism today | | Independent Battle of Ideas Blogs